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Document Information:
- Year: 1990
- Country: Transnational
- Language: English
- Document Type: International Treaty
- Topic: Defending Civil Society,Regional/Global Overviews
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The Cairo Declaration on Human Rights in Islam
Adopted and Issued at the Nineteenth Islamic Conference
of Foreign Ministers in Cairo
on 5 August 1990.
The Member States of the Organization of the Islamic Conference,
Reaffirming the civilizing and historical role of the Islamic Ummah which God made the best
nation that has given mankind a universal and well‐ balanced civilization in which harmony is
established between this life and the hereafter and knowledge is combined with faith; and
the role that this Ummah should play to guide a humanity confused by competing trends
and ideologies and to provide solutions to the chronic problems of this materialistic
civilization.
Wishing to contribute to the efforts of mankind to assert human rights, to protect man from
exploitation and persecution, and to affirm his freedom and right to a dignified life in
accordance with the Islamic Shari’ah
Convinced that mankind which has reached an advanced stage in materialistic science is still,
and shall remain, in dire need of faith to support its civilization and of a self ‐motivating force
to guard its rights;
Believing that fundamental rights and universal freedoms in Islam are an integral part of the
Islamic religion and that no one as a matter of principle has the right to suspend them in
whole or in part or violate or ignore them in as much as they are binding divine
commandments, which are contained in the Revealed Books of God and were sent through
the last of His Prophets to complete the preceding divine messages thereby making their
observance an act of worship and their neglect or violation an abominable sin, and
accordingly every person is individually responsible — and the Ummah collectively
responsible — for their safeguard.
Proceeding from the above ‐mentioned principles,
Declare the following:
Article 1
(a) All human beings form one family whose members are united by submission to God
and descent from Adam. All men are equal in terms of basic human dignity and basic
obligations and responsibilities, without any discrimination on the grounds of race, colour,
language, sex, religious belief, political affiliation, social status or other considerations. True
faith is the guarantee for enhancing such dignity along the path to human perfection.
(b) All human beings are God’s subjects, and the most loved by him are those who are
most useful to the rest of His subjects, and no one has superiority over another except on
the basis of piety and good deeds.
Article 2
(a) Life is a God ‐given gift and the right to life is guaranteed to every human being. It is
the duty of individuals, societies and states to protect this right from any violation, and it is
prohibited to take away life except for a Shari’ah ‐prescribed reason.
(b) It is forbidden to resort to such means as may result in the genocidal annihilation of
mankind.
(c) The preservation of human life throughout the term of time willed by God is a duty
prescribed by Shari’ah.
(d) Safety from bodily harm is a guaranteed right. It is the duty of the state to safeguard
it, and it is prohibited to breach it without a Shari’ah ‐prescribed reason.
Article 3
(a) In the event of the use of force and in case of armed conflict, it is not permissible to kill
non ‐belligerents such as old men, women and children. The wounded and the sick shall
have the right to medical treatment; and prisoners of war shall have the right to be fed,
sheltered and clothed. It is prohibited to mutilate dead bodies. It is a duty to exchange
prisoners of war and to arrange visits or reunions of the families separated by the
circumstances of war.
(b) It is prohibited to fell trees, to damage crops or livestock, and to destroy the enemy’s
civilian buildings and installations by shelling, blasting or any other means.
Article 4
Every human being is entitled to inviolability and the protection of his good name and
honour during his life and after his death. The state and society shall protect his remains
and burial place.
Article 5
(a) The family is the foundation of society, and marriage is the basis of its formation. Men
and women have the right to marriage, and no restrictions stemming from race, colour or
nationality shall prevent them from enjoying this right.
(b) Society and the State shall remove all obstacles to marriage and shall facilitate marital
procedure. They shall ensure family protection and welfare.
Article 6
(a) Woman is equal to man in human dignity, and has rights to enjoy as well as duties to
perform; she has her own civil entity and financial independence, and the right to retain her
name and lineage.
(b) The husband is responsible for the support and welfare of the family.
Article 7
(a) As of the moment of birth, every child has rights due from the parents, society and the
state to be accorded proper nursing, education and material, hygienic and moral care. Both
the fetus and the mother must be protected and accorded special care.
(b) Parents and those in such like capacity have the right to choose the type of education
they desire for their children, provided they take into consideration the interest and future
of the children in accordance with ethical values and the principles of the Shari’ah.
(c) Both parents are entitled to certain rights from their children, and relatives are
entitled to rights from their kin, in accordance with the tenets of the Shari’ah.
Article 8
Every human being has the right to enjoy his legal capacity in terms of both obligation and
commitment. Should this capacity be lost or impaired, he shall be represented by his
guardian.
Article 9
(a) The quest for knowledge is an obligation, and the provision of education is a duty for
society and the State. The State shall ensure the availability of ways and means to acquire
education and shall guarantee educational diversity in the interest of society so as to enable
man to be acquainted with the religion of Islam and the facts of the Universe for the benefit
of mankind.
(b) Every human being has the right to receive both religious and worldly education from
the various institutions of education and guidance, including the family, the school, the
university, the media, etc., and in such an integrated and balanced manner as to develop his
personality, strengthen his faith in God and promote his respect for and defence of both
rights and obligations.
Article 10
Islam is the religion of unspoiled nature. It is prohibited to exercise any form of compulsion
on man or to exploit his poverty or ignorance in order to convert him to another religion or
to atheism.
Article 11
(a) Human beings are born free, and no one has the right to enslave, humiliate, oppress or
exploit them, and there can be no subjugation but to God the Most ‐High.
(b) Colonialism of all types being one of the most evil forms of enslavement is totally
prohibited. Peoples suffering from colonialism have the full right to freedom and self ‐
determination. It is the duty of all States and peoples to support the struggle of colonized
peoples for the liquidation of all forms of colonialism and occupation, and all States and
peoples have the right to preserve their independent identity and exercise control over their
wealth and natural resources.
Article 12
Every man shall have the right, within the framework of Shari’ah, to free movement and to
select his place of residence whether inside or outside his country and, if persecuted, is
entitled to seek asylum in another country. The country of refuge shall ensure his protection
until he reaches safety, unless asylum is motivated by an act which Shari’ah regards as a
crime.
Article 13
Work is a right guaranteed by the State and Society for each person able to work. Everyone
shall be free to choose the work that suits him best and which serves his interests and those
of society. The employee shall have the right to safety and security as well as to all other
social guarantees. He may neither be assigned work beyond his capacity nor be subjected to
compulsion or exploited or harmed in any way. He shall be entitled — without any
discrimination between males and females — to fair wages for his work without delay, as
well as to the holidays, allowances and promotions which he deserves. For his part, he shall
be required to be dedicated and meticulous in his work. Should workers and employers
disagree on any matter, the State shall intervene to settle the dispute and have the
grievances redressed, the rights confirmed and justice enforced without bias.
Article 14
Everyone shall have the right to legitimate gains without monopolization, deceit or harm to
oneself or to others. Usury (riba) is absolutely prohibited.
Article 15
(a) Everyone shall have the right to own property acquired in a legitimate way, and shall
be entitled to the rights of ownership, without prejudice to oneself, others or to society
in general. Expropriation is not permissible except for the requirements of public interest
and upon payment of immediate and fair compensation
(b) Confiscation and seizure of property is prohibited except for a necessity dictated by
law.
Article 16
Everyone shall have the right to enjoy the fruits of his scientific, literary, artistic or technical
production and the right to protect the moral and material interests stemming therefrom,
provided that such production is not contrary to the principles of Shari’ah.
Article 17
(a) Everyone shall have the right to live in a clean environment, away from vice and moral
corruption, an environment that would foster his self ‐development; and it is incumbent
upon the State and society in general to afford that right.
(b) Everyone shall have the right to medical and social care, and to all public amenities
provided by society and the State within the limits of their available resources.
(c) The State shall ensure the right of the individual to a decent living which will enable
him to meet all his requirements and those of his dependents, including food, clothing,
housing, education, medical care and all other basic needs.
Article 18
(a) Everyone shall have the right to live in security for himself, his religion, his dependents,
his honour and his property.
(b) Everyone shall have the right to privacy in the conduct of his private affairs, in his
home, among his family, with regard to his property and his relationships. It is not permitted
to spy on him, to place him under surveillance or to besmirch his good name. The State shall
protect him from arbitrary interference.
(c) A private residence is inviolable in all cases. It will not be entered without
permission from its inhabitants or in any unlawful manner, nor shall it be demolished or
confiscated and its dwellers evicted.
Article 19
(a) All individuals are equal before the law, without distinction between the ruler and the
ruled.
(b) The right to resort to justice is guaranteed to everyone.
(c) Liability is in essence personal.
(d) There shall be no crime or punishment except as provided for in the Shari’ah.
(e) A defendant is innocent until his guilt is proven in a fair trial in which he shall be given
all the guarantees of defence.
Article 20
It is not permitted without legitimate reason to arrest an individual, or restrict his freedom,
to exile or to punish him. It is not permitted to subject him to physical or psychological
torture or to any form of humiliation, cruelty or indignity. Nor is it permitted to subject an
individual to medical or scientific experimentation without his consent or at the risk of his
health or of his life. Nor is it permitted to promulgate emergency laws that would provide
executive authority for such actions.
Article 21
Taking hostages under any form or for any purpose is expressly forbidden.
Article 22
(a) Everyone shall have the right to express his opinion freely in such manner as would not
be contrary to the principles of the Shari’ah.
(b) Everyone shall have the right to advocate what is right, and propagate what is good,
and warn against what is wrong and evil according to the norms of Islamic Shari’ah.
(c) Information is a vital necessity to society. It may not be exploited or misused in such a
way as may violate sanctities and the dignity of Prophets, undermine moral and ethical
values or disintegrate, corrupt or harm society or weaken its faith.
(d) It is not permitted to arouse nationalistic or doctrinal hatred or to do anything that
may be an incitement to any form of racial discrimination.
Article 23
(a) Authority is a trust; and abuse or malicious exploitation thereof is absolutely
prohibited, so that fundamental human rights may be guaranteed.
(b) Everyone shall have the right to participate, directly or indirectly in the administration
of his country’s public affairs. He shall also have the right to assume public office in
accordance with the provisions of Shari’ah.
Article 24
All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari’ah.
Article 25
The Islamic Shari’ah is the only source of reference for the explanation or clarification to any
of the articles of this Declaration.
Cairo, 14 Muharram 1411H
5 August 1990